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Many sex workers live in dormitories guarded by brothel staff. Ask people here why they sell their daughters and the answer is faktor ekonomi - economic reasons.

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Indramayu is sustained by three industries: rice growing, sending people to countries such as Saudi Arabia and Malaysia as migrant labourers, and remittances from sex work. Even in this slow-speed rural economy, it's barely enough to survive, much less buy a house. Offshore migrant labour means years away from home, and the horror stories of mistreatment, including rape, are legion.

There are no factories in Indramayu and the education system is so poor that few people are qualified for even the most basic white-collar job.

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According to Sukim, everyone has access to primary school but there are only a few middle schools years 7 to 9 and, in Bongas at least, no high school at all. By the age of 11 or 12, many children have dropped out entirely.

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By 15, the girls, bored and unemployed, have watched older friends return to the village for religious holidays, desirably light-skinned from night work, with money to splash around, wearing beautiful clothes and make-up.

Yayasan Kusuma is trying to counter the lure of the sex industry by using a free middle school in Bongas to both extend children's education into their teens and to explain the dangers of sex trafficking. We sit in on an English lesson.

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When we ask about prostitution, the year-old girls giggle in their hijabs and refer to it as "blank-blank". I want to be policewoman, or a doctor. It's a big aim, and seems a million miles from village life. As we leave the classroom and walk out to the dusty road, we are stopped dead by a ceremony that reminds us just how far.

Disty is seven years old and princess for a day. Dressed and painted like an Arabian Sultana and perched high on a ride-on dragon carried by four dancing men, she is paraded through the streets to the infectious beat of Indonesian pop music, dangdut. Local girls tell us it's an "Islamisation" ceremony, and eventually we work out that we are celebrating little Disty's circumcision. In Indonesia, this procedure is usually performed by the midwives at a girl's birth, and can range from a full cliterodectomy to a ceremonial dabbing of a knife on the baby's labia.

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Disty's mother, Roimah, is not sure which version her daughter endured. Then, when the girl turns seven, the local preacher, or ulamaprays over her and the village turns out for the party.

Stumbling from a discussion of careers in prostitution with a group of year-old girls to a ceremony marking religious circumcision suggests unanswerable questions about the sacred and the profane, and why, in this pocket of West Java, both seem so concerned with the sexuality of little girls.

Nightfall does nothing to resolve the question. While competing calls to evening prayer bray over the loudspeakers on village mosques, the embellished houses of former prostitutes light up, twinkling prettily in the back streets.

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In front of one large house, painted bright red and in the process of an expensive renovation, Eryawati sits on a blanket drinking spiced wine. She used to be a working girl but now is a kept woman, funded by a rich, married Chinese-Indonesian man who visits once or twice a month with a bundle of cash and a hard-on. Her neighbour is another wealthy older man, a "haji", respected because he's made the pilgrimage to Mecca.

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He'll soon marry another neighbourhood woman who quit sex work because she was pregnant. Syarifudin, another worker at Yayasan Kusuma Bongas, says religious leaders here preach against prostitution but their imprecations carry far less weight than the material promises of the pimps.

Marriage is one route out of the sex trade. Other prostitutes become mistresses, second wives of polygamous men, or even ayam - literally "chicken" - a word used to describe local girls who glam up in the attempt to catch rich, often Western, husbands in the bars and nightclubs of Jakarta.

But half an hour's drive from Bongas, at Bhayankara Police Hospital, we discover another way out of prostitution. Tarini is 28 and started her career for familiar reasons. It looked like such a nice job. She was 13 and a virgin. With the money she bought a piece of land for her parents. Over her eight-year career, she built a house on it.

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But most of her customers refused to use condoms: "When I talked about disease, they said, 'Well, that's your risk. Only after she had married and quit sex work, on the day her first child was born, did she discover she had full-blown AIDS and had passed it on to her tiny son.

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Abandoned by her husband, she sold the house and land to pay medical bills. When the boy, Putra Kirana, was a year old, she went back to prostitution. Unable to face the reality that she also was sick, she sought no treatment for herself.

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Tarini is now being treated, has quit sex work again and remarried. Late last year she had another baby, a daughter. The year-old UK teen was out shopping with friends in Birmingham city centre when she and a friend joined a street performer and began dancing, The Sun reported.

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The Victoria Crowned Pigeon is a large, bluish-grey pigeon with elegant blue lace-like crests, maroon breast and red iris. Native to Indonesia, incarcerated in Bird Kingdom, Niagara Falls.

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More than a dozen major processions and many smaller processions take place day and night in Antigua during Semana Santa.

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The procession tradition is said to have started in Guatemala in and, today, most Semana Santa processions include two main andas.

The first carries a scene from the life of Jesus. The second carries a depiction of the Virgin Mary.

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Each procession is named after the specific Jesus and Mary that adorn the floats i. Jesus De La Merced, Jesus El Peregrino, Jesus Del Milagro.

Some last for 15 hours and cover many miles. ANDA - An enormous hand-crafted wooden float which weighs up to 8, pounds and is carried by up to people.

These scenes are changed every year, but their meaning remains the same. Some of the andas are antiques and some are new. Each church has their own own anda of varying sizes and the main characters from the andas Jesus, etc spend the rest of the year in niches in their home churches.

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The andas are lit during night processions when people push generators along the procession route behind the floats. Explore Trending Events More More. Tags candid ass. Related groups - candid ass View all butt ass tits. Nice Ass,Phat Ass,Booty. Public Sexy Ass. Wedgie Girls. View all All Photos Tagged candid ass.

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